Christmas Eve at Bracebridge Hall

PART 1: Excerpts from "Keeping Christmas at Bracebridge Hall" by Washington Irving

Written in 1820 as a “series of sketches of rural England...with descriptions of rustic customs, and above all of the hearty keeping of Christmas in an old country house...in which the author introduces his readers in so charming a way to the old Yorkshire Hall and his imaginary Christmas visit there.”

Perhaps the impending holiday might have given a more than usual animation to the country, for it seemed to me as if everybody was in good looks and good spirits. Game, poultry, and other luxuries of the table, were in brisk circulation in the villages; the grocers, butchers, and fruiterers shops were thronged with customers. The housewives were stirring briskly about, putting their dwellings in order; and the glossy branches of holly, with their bright red berries, began to appear at the windows.

The scene brought to mind an old writer's account of Christmas preparations:

“Now capons and hens, besides turkeys geese, and ducks, with beef and mutton must all die for in twelve days a multitude of people will not be fed with a little. Now plums and spice, sugar and honey, square it among pies and broth. Now or never must music be in tune, for the youth must dance and sing to get them a heat, while the aged sit by the fire. The country maid leaves half her market, and must be sent again, if she forgets a pack of cards on Christmas eve. Great is the contention of holly and ivy, whether master or dame wears the breeches. Dice and cards benefit the butler; and if the cook do not lack wit, he will sweetly lick his fingers.”

As we approached the house, we heard the sound of music, and now and then a burst of laughter, from one end of the building. This, Bracebridge said, must proceed from the servants hall, where a great deal of revelry was permitted, and even encouraged, by the squire, throughout the twelve days of Christmas, provided everything was done conformably to ancient usage. Here were kept up the old games of hoodman blind, shoe the wild mare, hot cockles, steal the white loaf, bob apple, and snap dragon: the Yule clog and Christmas candle were regularly burnt, and the mistletoe, with its white berries, hung up, to the imminent peril of all the pretty housemaids.

(Footnote: The mistletoe is still hung up in farmhouses and kitchens at Christmas, and the young men have the privilege of kissing the girls under it, plucking each time a berry from the bush. When the berries are all plucked, the privilege ceases.)

The family meeting was warm and affectionate: as the evening was far advanced, the squire would not permit us to change our travelling dresses, but ushered us at once to the company, which was assembled in a large old-fashioned hall. It was composed of different branches of a numerous family connection, where there were the usual proportion of old uncles and aunts, comfortable married dames, superannuated spinsters, blooming country cousins, half-fledged striplings, and bright-eyed boarding-school hoydens. They were variously occupied; some at a round game of cards; others conversing around the fireplace ; at one end of the hall was a group of the young folks, some nearly grown up, others of a more tender and budding age, fully engrossed by a merry game; and a profusion of wooden horses, penny trumpets, and tattered dolls, about the floor, showed traces of a troup of little fairy beings, who, having frolicked through a happy day, had been carried off to slumber
through a peaceful night.

The grate had been removed from the wide overwhelming fireplace, to make way for a fire of wood, in the midst of which was an enormous log glowing and blazing, and sending forth a vast volume of light and heat; this I understood was the Yule clog, which the squire was particular in having brought in and illumined on a Christmas eve, according to ancient custom.

(Footnote: The Yule clog is a great log of wood, sometimes the root of a tree, brought into the house with great ceremony, on Christmas eve, laid in the fire place, and lighted with the brand of last year s clog. While it lasted, there was great drinking, singing, and telling of tales. Sometimes it was accompanied by Christmas candles ; but in the cottages the only light was from the ruddy blaze of the great wood fire. The Yule clog was to burn all night; if it went out, it was considered a sign of ill luck. The Yule clog is still burnt in many farmhouses and kitchens in England, particularly in the north, and there are several superstitions connected with it among the peasantry. If a squinting person come to the house while it is burning, or a person barefooted, it is considered an ill omen. The brand remaining from the Yule clog is carefully put away to light the next year’s Christmas fire.)

Herrick mentions it in one of his songs:

Come, bring with a noise,
My merrie, merrie boyes,
The Christmas log to the firing;
While my good dame, she
Bids ye all be free,
And drink to your hearts desiring.

Supper was announced shortly after our arrival. It was served up in a spacious oaken chamber, the panels of whjch shone with wax, and around which were several family portraits decorated with holly and ivy. Besides the accustomed lights, two great wax tapers, called Christmas candles, wreathed with greens, were placed on a highly-polished beaufet among the family plate. The table was abundantly spread with substantial fare; but the squire made his supper of frumenty, a dish made of wheat cakes boiled in milk, with rich spices, being a standing dish in old times for Christmas eve. I was happy to find my old friend, minced pie, in the retinue of the feast; and finding him to be perfectly orthodox, and that I need not be ashamed of my predilection, I greeted him with all the warmth wherewith we usually greet an old and very genteel acquaintance.

The mirth of the company was greatly promoted by the humours of an eccentric personage whom Mr. Bracebridge always addressed with the quaint appellation of Master Simon...no sooner was supper removed, and spiced wines and other beverages peculiar to the season introduced, than Master Simon was called on for a good old Christmas song. He bethought himself for a moment, and then, with a sparkle of the eye, and a voice that was by no means bad, excepting that it ran occasionally into a falsetto, like the notes of a split reed, he quavered forth a quaint old ditty.

Now Christmas is come,
Let us beat up the drum,
And call all our neighbours together,
And when they appear,
Let us make them such cheer,
As will keep out the wind and the weather,

The supper had disposed every one to gaiety, and an old harper was summoned from the servants hall, where he had been strumming all the evening, and to all appearance comforting himself with some of the squire’s home-brewed.

The dance, like most dances after supper, was a merry one ; some of the older folks joined in it, and the squire himself figured down several couple with a partner, with whom he affirmed he had danced at every Christmas for nearly half a century. Master Simon, who seemed to be a kind of connecting link between the old times and the new, and to be withal a little antiquated in the taste of his accomplishments, evidently piqued himself on his dancing, and was endeavouring to gain credit by the heel and toe, rigadoon, and other graces of the ancient school; but he had unluckily assorted himself with a little romping girl from boarding-school, who, by her wild vivacity, kept him continually on the stretch, and defeated all his sober attempts at elegance.

The young Oxonian, on the contrary, had led out one of his maiden aunts, on whom the rogue played a thousand little knaveries with impunity; he was full of practical jokes, and his delight was to tease his aunts and cousins; yet, like all madcap youngsters, he was a universal favourite among the women.

The most interesting couple in the dance was the young officer and a ward of the squire’s, a beautiful blushing girl of seventeen. From several shy glances which I had noticed in the course of the evening, I suspected there was a little kindness growing up between them; and, indeed, the young soldier was just the hero to captivate a romantic girl. He was tall, slender, and handsome, and like most young British officers of late years, had picked up various small accomplishments
on the Continent he could talk French and Italian draw landscapes, sing very tolerably dance divinely; but, above all, he had been wounded at Waterloo: what girl of seventeen, well read in poetry and romance, could resist such a mirror of chivalry and perfection!

The moment the dance was over, he caught up a guitar, and lolling against the old marble fireplace, in an attitude which I am half inclined to suspect was studied, began the little French air of the Troubadour. The squire, however, exclaimed against having anything on Christmas eve but good old English; upon which the young minstrel, casting up his eye for a moment, as if in an effort of memory, struck into another strain, and, with a charming air of gallantry, gave Herrick’s “Night-Piece to Julia”.

The party now broke up for the night with the kind-hearted old custom of shaking hands. As I passed through the hall, on my way to my chamber, the dying embers of the Yule clog still sent forth a dusky glow, and had it not been the season when “no spirit dares stir abroad”, I should have been half tempted to steal from my room at midnight, and peep whether the fairies might not be at their revels about the hearth.

A Christmas Carol: Scrooge's Nephew Wishes A Merry Christmas

An Excerpt from "A Christmas Carol" by Charles Dickens
(for more excerpts, see below)

"A merry Christmas, uncle! God save you!" cried a cheerful voice. It was the voice of Scrooge's nephew, who came upon him so quickly that this was the first intimation he had of his approach.

"Bah!" said Scrooge, "Humbug!"

He had so heated himself with rapid walking in the fog and frost, this nephew of Scrooge's, that he was all in a glow; his face was ruddy and handsome; his eyes sparkled, and his breath smoked again.

"Christmas a humbug, uncle!" said Scrooge's nephew. "You don't mean that, I am sure."

"I do," said Scrooge. "Merry Christmas! What right have you to be merry? What reason have you to be merry? You're poor enough."

"Come, then," returned the nephew gaily. "What right have you to be dismal? What reason have you to be morose? You're rich enough."

Scrooge having no better answer ready on the spur of the moment, said "Bah!" again; and followed it up with "Humbug."

"Don't be cross, uncle!" said the nephew.

"What else can I be," returned the uncle, "when I live in such a world of fools as this? Merry Christmas! Out upon merry Christmas! What's Christmas time to you but a time for paying bills without money; a time for finding yourself a year older, but not an hour richer; a time for balancing your books and having every item in 'em through a round dozen of months presented dead against you? If I could work my will," said Scrooge indignantly, "every idiot who goes about with 'Merry Christmas' on his lips, should be boiled with his own pudding, and buried with a stake of holly through his heart. He should!"

"Uncle!" pleaded the nephew.

"Nephew!" returned the uncle, sternly, "keep Christmas in your own way, and let me keep it in mine."

"Keep it!" repeated Scrooge's nephew. "But you don't keep it."

"Let me leave it alone, then," said Scrooge. "Much good may it do you! Much good it has ever done you!"

"There are many things from which I might have derived good, by which I have not profited, I dare say," returned the nephew. "Christmas among the rest. But I am sure I have always thought of Christmas time, when it has come round -- apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that -- as a good time: a kind, forgiving, charitable, pleasant time: the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it!"

The clerk in the tank involuntarily applauded: becoming immediately sensible of the impropriety, he poked the fire, and extinguished the last frail spark for ever.

"Let me hear another sound from you," said Scrooge, "and you'll keep your Christmas by losing your situation. You're quite a powerful speaker, sir," he added, turning to his nephew. "I wonder you don't go into Parliament."

"Don't be angry, uncle. Come! Dine with us tomorrow."

Scrooge said that he would see him -- yes, indeed he did. He went the whole length of the expression, and said that he would see him in that extremity first.

"But why?" cried Scrooge's nephew. "Why?"

"Why did you get married?" said Scrooge.

"Because I fell in love."

"Because you fell in love!" growled Scrooge, as if that were the only one thing in the world more ridiculous than a merry Christmas. "Good afternoon!"

"Nay, uncle, but you never came to see me before that happened. Why give it as a reason for not coming now?"

"Good afternoon," said Scrooge.

"I want nothing from you; I ask nothing of you; why cannot we be friends?"

"Good afternoon," said Scrooge.

"I am sorry, with all my heart, to find you so resolute. We have never had any quarrel, to which I have been a party. But I have made the trial in homage to Christmas, and I'll keep my Christmas humour to the last. So A Merry Christmas, uncle!"

"Good afternoon," said Scrooge.

"And A Happy New Year!"

------

For more excerpts from "A Christmas Carol", see also:

A Christmas Carol: The Visit of Marleys Ghost
A Christmas Carol: The Ghost of Christmas Past
A Christmas Carol: The Ghost of Christmas Yet to Come
A Christmas Carol: Scrooge's Redemption

A Christmas Carol: Scrooge's Redemption

An Excerpt from "A Christmas Carol" by Charles Dickens
Stave 5: The End of It 
(for more excerpts, see below)

"Yes! and the bedpost was his own. The bed was his own, the room was his own. Best and happiest of all, the Time before him was his own, to make amends in!

"I will live in the Past, the Present, and the Future!" Scrooge repeated, as he scrambled out of bed. "The Spirits of all Three shall strive within me. Oh Jacob Marley! Heaven, and the Christmas Time be praised for this. I say it on my knees, old Jacob, on my knees!"

He was so fluttered and so glowing with his good intentions, that his broken voice would scarcely answer to his call. He had been sobbing violently in his conflict with the Spirit, and his face was wet with tears.

"They are not torn down!" cried Scrooge, folding one of his bed-curtains in his arms, "they are not torn down, rings and all. They are here -- I am here -- the shadows of the things that would have been, may be dispelled. They will be! I know they will."

His hands were busy with his garments all this time; turning them inside out, putting them on upside down, tearing them, mislaying them, making them parties to every kind of extravagance.

"I don't know what to do!" cried Scrooge, laughing and crying in the same breath; and making a perfect Laocoon of himself with his stockings. "I am as light as a feather, I am as happy as an angel, I am as merry as a schoolboy. I am as giddy as a drunken man. A merry Christmas to everybody! A happy New Year to all the world! Hallo here! Whoop! Hallo!"

He had frisked into the sitting-room, and was now standing there: perfectly winded.

"There's the saucepan that the gruel was in!" cried Scrooge, starting off again, and frisking round the fireplace. "There's the door, by which the Ghost of Jacob Marley entered. There's the corner where the Ghost of Christmas Present, sat. There's the window where I saw the wandering Spirits. It's all right, it's all true, it all happened. Ha ha ha!"

Really, for a man who had been out of practice for so many years, it was a splendid laugh, a most illustrious laugh. The father of a long, long line of brilliant laughs.

"I don't know what day of the month it is," said Scrooge. "I don't know how long I've been among the Spirits. I don't know anything. I'm quite a baby. Never mind. I don't care. I'd rather be a baby. Hallo! Whoop! Hallo here!"

He was checked in his transports by the churches ringing out the lustiest peals he had ever heard. Clash, clang, hammer; ding, dong, bell! Bell, dong, ding; hammer, clang, clash! Oh, glorious, glorious!

Running to the window, he opened it, and put out his head. No fog, no mist; clear, bright, jovial, stirring, cold; cold, piping for the blood to dance to; Golden sunlight; Heavenly sky; sweet fresh air; merry bells. Oh, glorious. Glorious!

"What's to-day?" cried Scrooge, calling downward to a boy in Sunday clothes, who perhaps had loitered in to look about him.

"Eh?" returned the boy, with all his might of wonder.

"What's to-day, my fine fellow?" said Scrooge.

"To-day?" replied the boy. "Why, Christmas Day."

"It's Christmas Day!" said Scrooge to himself. "I haven't missed it. The Spirits have done it all in one night. They can do anything they like. Of course they can. Of course they can. Hallo, my fine fellow!"

"Hallo!" returned the boy.

"Do you know the Poulterer's, in the next street but one, at the corner?" Scrooge inquired.

"I should hope I did," replied the lad.

"An intelligent boy!" said Scrooge. "A remarkable boy! Do you know whether they"ve sold the prize Turkey that was hanging up there -- Not the little prize Turkey: the big one?"

"What, the one as big as me?" returned the boy.

"What a delightful boy!" said Scrooge. "It's a pleasure to talk to him. Yes, my buck."

"It's hanging there now," replied the boy.

"Is it?" said Scrooge. "Go and buy it."

"Walk-er!" exclaimed the boy.

"No, no," said Scrooge, "I am in earnest. Go and buy it, and tell them to bring it here, that I may give them the direction where to take it. Come back with the man, and I'll give you a shilling. Come back with him in less than five minutes and I'll give you half-a-crown."

The boy was off like a shot. He must have had a steady hand at a trigger who could have got a shot off half so fast.

"I'll send it to Bon Cratchit's!" whispered Scrooge, rubbing his hands, and splitting with a laugh. "He shan't know who sends it. It's twice the size of Tiny Tim. Joe Miller never made such a joke as sending it to Bob's will be!"

The hand in which he wrote the address was not a steady one, but write it he did, somehow, and went down-stairs to open the street door, ready for the coming of the poulterer's man. As he stood there, waiting his arrival, the knocker caught his eye.

"I shall love it, as long as I live!" cried Scrooge, patting it with his hand. "I scarcely ever looked at it before. What an honest expression it has in its face. It's a wonderful knocker. -- Here's the Turkey. Hallo! Whoop! How are you? Merry Christmas!"

It was a Turkey! He never could have stood upon his legs, that bird. He would have snapped them short off in a minute, like sticks of sealing-wax.

"Why, it's impossible to carry that to Camden Town," said Scrooge. "You must have a cab."

The chuckle with which he said this, and the chuckle with which he paid for the Turkey, and the chuckle with which he paid for the cab, and the chuckle with which he recompensed the boy, were only to be exceeded by the chuckle with which he sat down breathless in his chair again, and chuckled till he cried.

Shaving was not an easy task, for his hand continued to shake very much; and shaving requires attention, even when you don't dance while you are at it. But if he had cut the end of his nose off, he would have put a piece of sticking-plaister over it, and been quite satisfied.

He dressed himself all in his best, and at last got out into the streets. The people were by this time pouring forth, as he had seen them with the Ghost of Christmas Present; and walking with his hands behind him, Scrooge regarded every one with a delighted smile. He looked so irresistibly pleasant, in a word, that three or four good-humoured fellows said, "Good morning, sir. A merry Christmas to you." And Scrooge said often afterwards, that of all the blithe sounds he had ever heard, those were the blithest in his ears.

He had not gone far, when coming on towards him he beheld the portly gentleman, who had walked into his counting-house the day before, and said, "Scrooge and Marley's, I believe." It sent a pang across his heart to think how this old gentleman would look upon him when they met; but he knew what path lay straight before him, and he took it.

"My dear sir," said Scrooge, quickening his pace, and taking the old gentleman by both his hands. "How do you do. I hope you succeeded yesterday. It was very kind of you. A merry Christmas to you, sir!"

"Mr Scrooge?"

"Yes," said Scrooge. "That is my name, and I fear it may not be pleasant to you. Allow me to ask your pardon. And will you have the goodness" -- here Scrooge whispered in his ear.

"Lord bless me!" cried the gentleman, as if his breath were taken away. "My dear Mr Scrooge, are you serious?"

"If you please," said Scrooge. "Not a farthing less. A great many back-payments are included in it, I assure you. Will you do me that favour?"

"My dear sir," said the other, shaking hands with him. "I don't know what to say to such munificence."

"Don't say anything please," retorted Scrooge. "Come and see me. Will you come and see me?"

"I will!" cried the old gentleman. And it was clear he meant to do it.

"Thank you," said Scrooge. "I am much obliged to you. I thank you fifty times. Bless you!"

He went to church, and walked about the streets, and watched the people hurrying to and fro, and patted children on the head, and questioned beggars, and looked down into the kitchens of houses, and up to the windows, and found that everything could yield him pleasure. He had never dreamed that any walk -- that anything -- could give him so much happiness. In the afternoon he turned his steps towards his nephew's house.

He passed the door a dozen times, before he had the courage to go up and knock. But he made a dash, and did it:

"Is your master at home, my dear?" said Scrooge to the girl. Nice girl. Very.

"Yes, sir."

"Where is he, my love?" said Scrooge.

"He's in the dining-room, sir, along with mistress. I'll show you up-stairs, if you please."

"Thank you. He knows me," said Scrooge, with his hand already on the dining-room lock. "I'll go in here, my dear."

He turned it gently, and sidled his face in, round the door. They were looking at the table (which was spread out in great array); for these young housekeepers are always nervous on such points, and like to see that everything is right.

"Fred!" said Scrooge.

Dear heart alive, how his niece by marriage started. Scrooge had forgotten, for the moment, about her sitting in the corner with the footstool, or he wouldn't have done it, on any account.

"Why bless my soul!" cried Fred," who's that?"

"It's I. Your uncle Scrooge. I have come to dinner. Will you let me in, Fred?"

Let him in! It is a mercy he didn't shake his arm off. He was at home in five minutes. Nothing could be heartier. His niece looked just the same. So did Topper when he came. So did the plump sister when she came. So did every one when they came. Wonderful party, wonderful games, wonderful unanimity, won-der-ful happiness!

But he was early at the office next morning. Oh he was early there. If he could only be there first, and catch Bob Cratchit coming late! That was the thing he had set his heart upon.

And he did it; yes, he did. The clock struck nine. No Bob. A quarter past. No Bob. He was full eighteen minutes and a half behind his time. Scrooge sat with his door wide open, that he might see him come into the Tank.

His hat was off, before he opened the door; his comforter too. He was on his stool in a jiffy; driving away with his pen, as if he were trying to overtake nine o'clock.

"Hallo," growled Scrooge, in his accustomed voice, as near as he could feign it. "What do you mean by coming here at this time of day?"

"I'm very sorry, sir," said Bob. "I am behind my time."

"You are?" repeated Scrooge. "Yes. I think you are. Step this way, if you please."

"It's only once a year, sir," pleaded Bob, appearing from the Tank. "It shall not be repeated. I was making rather merry yesterday, sir."

"Now, I'll tell you what, my friend," said Scrooge, "I am not going to stand this sort of thing any longer. And therefore," he continued, leaping from his stool, and giving Bob such a dig in the waistcoat that he staggered back into the Tank again; "and therefore I am about to raise your salary."

Bob trembled, and got a little nearer to the ruler. He had a momentary idea of knocking Scrooge down with it, holding him, and calling to the people in the court for help and a strait-waistcoat.

"A merry Christmas, Bob," said Scrooge, with an earnestness that could not be mistaken, as he clapped him on the back. "A merrier Christmas, Bob, my good fellow, than I have given you for many a year. I'll raise your salary, and endeavour to assist your struggling family, and we will discuss your affairs this very afternoon, over a Christmas bowl of smoking bishop, Bob. Make up the fires, and buy another coal-scuttle before you dot another i, Bob Cratchit!"

Scrooge was better than his word. He did it all, and infinitely more; and to Tiny Tim, who did not die, he was a second father. He became as good a friend, as good a master, and as good a man, as the good old city knew, or any other good old city, town, or borough, in the good old world. Some people laughed to see the alteration in him, but he let them laugh, and little heeded them; for he was wise enough to know that nothing ever happened on this globe, for good, at which some people did not have their fill of laughter in the outset; and knowing that such as these would be blind anyway, he thought it quite as well that they should wrinkle up their eyes in grins, as have the malady in less attractive forms. His own heart laughed: and that was quite enough for him.

He had no further intercourse with Spirits, but lived upon the Total Abstinence Principle, ever afterwards; and it was always said of him, that he knew how to keep Christmas well, if any man alive possessed the knowledge. May that be truly said of us, and all of us!

And so, as Tiny Tim observed, God Bless Us, Every One!"

------

For more excerpts from "A Christmas Carol", see also:

A Christmas Carol: Scrooge's Nephew Wishes Merry Christmas
A Christmas Carol: The Visit of Marley's Ghost
A Christmas Carol: The Ghost of Christmas Past
A Christmas Carol:The Ghost of Christmas Present
A Christmas Carol: The Ghost of Christmas Yet to Come

Charles Dickens' Thoughts on Christmas

An excerpt from "The Pickwick Papers" by Charles Dickens

"Christmas was close at hand, in all his bluff and hearty honesty; it was the season of hospitality, merriment, and open-heartedness; the old year was preparing, like an ancient philosopher, to call his friends around him, and amidst the sound of feasting and revelry to pass gently and calmly away.

Gay and merry was the time; and right gay and merry were at least four of the numerous hearts that were gladdened by its coming.

And numerous indeed are the hearts to which Christmas brings a brief season of happiness and enjoyment. How many families, whose members have been dispersed and scattered far and wide, in the restless struggles of life, are then reunited, and meet once again in that happy state of companionship and mutual goodwill, which is a source of such pure and unalloyed delight; and one so incompatible with the cares and sorrows of the world, that the religious belief of the most civilised nations, and the rude traditions of the roughest savages, alike number it among the first joys of a future condition of existence, provided for the blessed and happy!

How many old recollections, and how many dormant sympathies, does Christmas time awaken!

We write these words now, many miles distant from the spot at which, year after year, we met on that day, a merry and joyous circle. Many of the hearts that throbbed so gaily then, have ceased to beat; many of the looks that shone so brightly then, have ceased to glow; the hands we grasped, have grown cold; the eyes we sought, have hid their lustre in the grave; and yet the old house, the room, the merry voices and smiling faces, the jest, the laugh, the most minute and trivial circumstances connected with those happy meetings, crowd upon our mind at each recurrence of the season, as if the last assemblage had been but yesterday!

Happy, happy Christmas, that can win us back to the delusions of our childish days; that can recall to the old man the pleasures of his youth; that can transport the sailor and the traveller, thousands of miles away, back to his own fireside and his quiet home!"

Mr. Pickwick's Christmas by Charles Dickens

An excerpt from "The Pickwick Papers" by Charles Dickens
A wonderful example of a 19th Century English Christmas celebration

This story takes place at the Wardle home where Mr. Pickwick was a Christmas guest, in "the large kitchen, in which the family were by this time assembled, according to annual custom on Christmas Eve, observed by old Wardle's forefathers from time immemorial.

From the centre of the ceiling of this kitchen, old Wardle had just suspended, with his own hands, a huge branch of mistletoe, and this same branch of mistletoe instantaneously gave rise to a scene of general and most delightful struggling and confusion; in the midst of which, Mr. Pickwick, with a gallantry that would have done honour to a descendant of Lady Tollimglower herself, took the old lady by the hand, led her beneath the mystic branch, and saluted her in all courtesy and decorum.

The old lady submitted to this piece of practical politeness with all the dignity which befitted so important and serious a solemnity, but the younger ladies, not being so thoroughly imbued with a superstitious veneration for the custom, or imagining that the value of a salute is very much enhanced if it cost a little trouble to obtain it, screamed and struggled, and ran into corners, and threatened and remonstrated, and did everything but leave the room, until some of the less adventurous gentlemen were on the point of desisting, when they all at once found it useless to resist any longer, and submitted to be kissed with a good grace.

Mr. Winkle kissed the young lady with the black eyes, and Mr. Snodgrass kissed Emily; and Mr. Weller, not being particular about the form of being under the mistletoe, kissed Emma and the other female servants, just as he caught them. As to the poor relations, they kissed everybody, not even excepting the plainer portions of
the young lady visitors, who, in their excessive confusion, ran right under the mistletoe, as soon as it was hung up, without knowing it!

Wardle stood with his back to the fire, surveying the whole scene, with the utmost satisfaction; and the fat boy took the opportunity of appropriating to his own use, and summarily devouring, a particularly fine mince-pie,that had been carefully put by, for somebody else.

Now, the screaming had subsided, and faces were in a glow, and curls in a tangle, and Mr. Pickwick, after kissing the old lady as before mentioned, was standing under the mistletoe, looking with a very pleased countenance on all that was passing around him, when the young lady with the black eyes, after a little whispering with the other young ladies, made a sudden dart forward, and, putting her arm round Mr. Pickwick's neck,saluted him affectionately on the left cheek; and before Mr. Pickwick distinctly knew what was the matter, he was surrounded by the whole body, and kissed by every one of them.

It was a pleasant thing to see Mr. Pickwick in the centre of the group, now pulled this way, and then that, and first kissed on the chin, and then on the nose, and then on the spectacles, and to hear the peals of laughter which were raised on every side; but it was a still more pleasant thing to see Mr. Pickwick, blinded shortly afterwards with a silk handkerchief, falling up against the wall, and scrambling into corners, and going through all the mysteries of blind-man's buff, with the utmost relish for the game, until at last he caught one of the poor relations, and then had to evade the blind-man himself, which he did with a nimbleness and agility that elicited the admiration and applause of all beholders. The poor relations caught the people who they thought would like it, and, when the game flagged, got caughtthemselves.

When they all tired of blind-man's buff, there was a great game at snap-dragon, and when fingers enough were burned with that, and all the raisins were gone, they sat down by the huge fire of blazing logs to a substantial supper, and a mighty bowl of wassail, something smaller than an ordinary wash-house copper, in which the hot apples were hissing and bubbling with a rich look, and a jolly sound, that were perfectly irresistible.

'This,' said Mr. Pickwick, looking round him, 'this is, indeed, comfort.'

'Our invariable custom,' replied Mr. Wardle. 'Everybody sits down with us on Christmas Eve, as you see them now--servants and all; and here we wait, until the clock strikes twelve, to usher Christmas in, and beguile the time with forfeits and old stories. Trundle, my boy, rake up the fire.'

Up flew the bright sparks in myriads as the logs were stirred. The deep red blaze sent forth a rich glow, that penetrated into the farthest corner of the room, and cast its cheerful tint on every face.

'Come,' said Wardle, 'a song--a Christmas song! I'll give you one, in default of a better.'

'Bravo!' said Mr. Pickwick.

'Fill up,' cried Wardle. 'It will be two hours, good, before you see the bottom of the bowl through the deep rich colour of the wassail; fill up all round, and now for the song.'

Thus saying, the merry old gentleman, in a good, round, sturdy voice, commenced without more ado--

A CHRISTMAS CAROL

'I care not for Spring; on his fickle wing
Let the blossoms and buds be borne;
He woos them amain with his treacherous rain,
And he scatters them ere the morn.
An inconstant elf, he knows not himself,
Nor his own changing mind an hour,
He'll smile in your face, and, with wry grimace,
He'll wither your youngest flower.

'Let the Summer sun to his bright home run,
He shall never be sought by me;
When he's dimmed by a cloud I can laugh aloud
And care not how sulky he be!
For his darling child is the madness wild
That sports in fierce fever's train;
And when love is too strong, it don't last long,
As many have found to their pain.

'A mild harvest night, by the tranquil light
Of the modest and gentle moon,
Has a far sweeter sheen for me, I ween,
Than the broad and unblushing noon.
But every leaf awakens my grief,
As it lieth beneath the tree;
So let Autumn air be never so fair,
It by no means agrees with me.

'But my song I troll out, for CHRISTMAS Stout,
The hearty, the true, and the bold;
A bumper I drain, and with might and main
Give three cheers for this Christmas old!
We'll usher him in with a merry din
That shall gladden his joyous heart,
And we'll keep him up, while there's bite or sup,
And in fellowship good, we'll part.
'In his fine honest pride, he scorns to hide
One jot of his hard-weather scars;
They're no disgrace, for there's much the same trace
On the cheeks of our bravest tars.
Then again I sing till the roof doth ring
And it echoes from wall to wall--
To the stout old wight, fair welcome to-night,
As the King of the Seasons all!'

This song was tumultuously applauded--for friends and dependents make a capital audience--and the poor relations, especially, were in perfect ecstasies of rapture. Again was the fire replenished, and again went the wassail round."

CHRISTMAS AROUND THE WORLD: Asia

Japan


Only 1 per cent of Japanese people believe in Christ. Even so, most Japanese people decorate their stores and homes with evergreens during Christmas.

They enjoy giving each other gifts, and this is the part they celebrate.

They have a Buddhist monk called Hotei-osho who acts like Santa Claus. He brings presents to each house and leaves them for the children. Some think he has eyes in the back of his head, so children try to behave like he is nearby.

Among the Christian Japanese Christmas is not a day for the family. They do not have turkey or plum pudding, rather than that the day is spent doing nice things for others especially those who are sick in hospitals.

Christmas for those in Sunday schools is the happiest day of the year. On Christmas Eve or Christmas night, the children put on programs that last for hours, they sing, they recite and they put on a drama of the day Jesus was born in Bethlehem.

Most children may not like Hotei-osho so they may receive their presents from Santa who goes around with a red-nosed reindeer.

Philippines

In the Philippines, the only Asian nation in which Christianity is the religion chosen by the people, celebrations start nine days before Christmas with a mass known as Misa de Gallo(Mass of the Cock). At this mass the story behind the birth of Christ is read from the Bible.

The Panunuluyan pageant is held each evening. A couple is chosen to reenact Joseph and Mary's search for shelter.

On Christmas Eve, Filipinos parade through the streets carrying colorful star-shaped lanterns called parols. These lanterns are also displayed in the windows of most homes.

Mass is held hourly on Christmas Day so that everyone can attend. Religious services include pastore, or play, based on myth of the birth of the Christ Child. The pastore closes with a star from the upper part of the church sliding down a wire and coming to rest over the church's Nativity scene.

Christmas celebrations may have evolved from old tribal customs mixed with other influences. Serenading cumbancheros, or strolling minstrels, end their performances by singing Maligayang Pasko to the tune of "Happy Birthday".

China
The Christian children of China decorate trees with colorful ornaments. These ornaments are made from paper in the shapes of flowers, chains and lanterns. They also hang muslin stockings hoping that Christmas Old Man will fill them with gifts and treats.

The Chinese Christmas trees are called "Trees of Light." Santa Claus is called Dun Che Lao Ren which means "Christmas Old Man.".

The non-Christian Chinese call this season the Spring Festival and celebrate with many festivities that include delicious meals and pay respects to their ancestors. The children are the main focus of these celebrations, they receive new clothes and toys, eat delectable food and watch firecrackers displays.

Vietnam
Traditional Vietnamese religions are Buddhism and the Chinese philosophies of Taoism and Confucianism. However, during French rule, many people became Christians.

Christmas is one of the four most important festivals of the Vietnamese year, they being the birthday of Buddha, the New Year and the mid-autumn festival. Although the Christians observed the religious rituals of Christmas.

On Christmas Eve the Christians would attend a midnight Mass. After Church people would return to their homes for the most important meal the Christmas supper. The dinner usually consisted of chicken soup, and wealthier people ate turkey and Christmas Pudding.

The European customs of Santa Claus and the Christmas tree were popular and children would leave their shoes out on Christmas Eve.

Bangladesh
In Bangladesh formerly known as East Pakistan, the Christian village men would cut down scores of banana trees and replant them in pairs along the paths to churches and outside their homes. They would then bend over the huge leaves of the banana trees to form an arch, they would then make small holes in the bamboo poles, fill them with oil and tie them across the arches. When the oil is lit, the way to the church is lit up bright enough for all to see.

India
Christians in India decorate banana or mango trees. They also light small oil-burning lamps as Christmas decorations and fill their churches with red flowers.

They give presents to family members and baksheesh, or charity, to the poor people.

In India, the poinsettia is in flower and so the churches are decorated with this brilliant bloom for the Christmas Midnight Mass.

In South India, Christians put small clay lamps on the rooftops and walls of their houses at Christmas, just as the Hindus do during their festival called Diwali.

CHRISTMAS AROUND THE WORLD: Africa

Congo
Preparation for Christmas in the Congo begins when some group is designated to prepare the annual Christmas pageant.

Christmas day begins with groups of carolers walking to and fro through the village, along the roadway, by the houses of the missionaries, singing the lovely carols known the world around. Often people may be awakened by a group of carolers beginning to converge on the house of worship. They return home to make final preparation as to the clothes one must wear and also as to his offering for the Christmas service.

The most important part of their Christmas worship service is the love offering, this is the gift in honor of Jesus. Then at about 8 or 9 o'clock everyone makes their way to the celebration of the birthday of Jesus.

Everyone who attends the service goes forward to lay down their gift upon the raised platform near the Communion table. Not one person will attend the service without giving a gift.

Now people have Christmas dinners after the service, preparing tables out in front of their home and inviting many of their intimate friends to share.


Ethiopia
The Ethiopian Christmas known as Ganna is celebrated on January 7th. This celebration takes place in ancient churches carved from solid volcanic rock and also in modern churches that are designed in three concentric circles. Men and boys sit separately from girls and women. Also the choir sings from the outside circle.

People receive candles as they enter the church. After lighting the candles everyone walks around the church three times, then stands throughout the mass, which may last up to three hours.

Food served at Christmas usually includes injera, a sourdough pancake like bread. Injera serves as both plate and fork. Doro wat, a spicy chicken stew might be the main meal. A piece of the injera is used to scoop up the wat. Baskets decorated beautifully are used to serve the wat.

Gift giving is a very small part of Christmas celebration. Children usually receive very simple presents such as clothing.

In Ethiopia Christmas day is January 7, so on Christmas Eve the city is crowded with pilgrims from all parts of the country. They remain outdoors all night, praying and chanting. In the morning, a colorful procession makes its way to a nearby hilltop where a service is held. Three young men march at the head of the crowd, lashing whips from left to right to keep the people in line. Those who worship are fed with bread and wine that has been blessed by priests. After the service is over the rest of the day is spent dancing, playing sport and feasting.


Ghana
In Ghana, on Africa's west coast, most churches herald the coming of Christmas by decorating the church and homes beginning with the first week in Advent, four weeks before Christmas. This season happens to coincide with the cocoa harvest, so it is a time of wealth. Everyone returns home from wherever they might be such as farms or mines.

On the eve of Christmas, children march up and down the streets singing Christmas Carols and shouting "Christ is coming, Christ is coming! He is near!" in their language. In the evening, people flock to churches which have been decorated with Christmas evergreens or palm trees massed with candles. Hymns are sung and Nativity plays are presented.

On Christmas Day, children and older people, representing the angels in the fields outside Bethlehem, go from house to house singing. Another church service is held where they dress in their native attire or Western costumes. Later on there is a feast of rice and yam paste called fufu with stew or okra soup, porridge and meats. Families eat together or with close neighbors, and presents are given.

Liberia
On the west coast of Africa, in Liberia, most homes have an oil palm for a Christmas tree, which is decorated with bells. On Christmas morning, people are woken up by carols. Presents such as cotton cloth, soap, sweets, pencils, and books are exchanged. Also in the morning a church service is held in which the Christmas scene is enacted and hymns and carols are sung. Dinner is eaten outdoors with everyone sitting in a circle to share the meal of rice, beef and biscuits. Games are played in the afternoon, and at night fireworks light up the sky.

Nigeria

Christmas Day is a public holiday in Nigeria which is marked by the emptying of towns and cities as Nigerians that have been successful returning to their ancestral villages to be with family and to bless those less fortunate. As the towns and cities empty, people jam the West African markets to buy and transport live chickens, goats and cows that will be needed for the Christmas meals.

On Christmas Eve, traditional meals are prepared according to the traditions of each region. Rather than having sweets and cakes, Nigerians as a whole tend to prepare various meats in large quantities. In the south, a dish called Jollof rice is served with stews of various meats along with boiled beans and fried plantains; in the north, a tuwo, a rice pudding served with various meat stews, is preferred. An alternative in both regions (but more favored in the south) is a pepper soup with fish, goat, or beef which may also be served with Fufu (pounded yam). Served with this food are an array of mainly alcoholic drinks such as the traditional palm wine or various local and imported beers and wines; children and women may be served locally made soft-drink equivalents instead.

Gift giving in Nigeria often involves money and the flow of gifts from the more fortunate to the less so. After the "successful" visitors have come from their towns, cities, and even overseas, they are given time to settle in. Afterwards, local relatives begin approaching them asking for assistance of some kind, whether financial or not. Financial donations and elaborately wrapped gifts may be given out at lavish parties, weddings, and ceremonies; sometimes the money is scattered in the air to be grabbed by the others or stuck on to the sweaty foreheads of those dancing.

South Africa
Christmas in South Africa is a summer holiday. In December, the southern summer brings glorious days of sunshine that carry an irresistible invitation to the beaches, the rivers, and the shaded mountain slopes. Then the South African holiday season reaches its height. Schools are closed, and camping is the order of the day. In South Africa there is no snow, but it has many flowers, many beautiful varieties of cultivated and wild flowers being in their full pride.

In the cities and towns carolers make their rounds on Christmas Eve. Church services are held on Christmas morning. Christmas Eve celebrations in larger centers include "Carols by Candlelight" and special screen and floor shows.

Homes are decorated with pine branches, and all have the decorated Christmas fir in a corner, with presents for the children around. At bedtime on Christmas Eve, children may also hang up their stockings for presents from Father Christmas.

Many South Africans have a Christmas dinner in the open-air lunch. For many more, it is the traditional dinner of either turkey, roast beef, mince pies, or suckling pig, yellow rice with raisins, vegetables, and plum pudding, crackers, paper hats, and all. In the afternoon, families go out into the country and usually there are games or bathing in the warm sunshine, and then home in the cool of the evening. Boxing Day is also a proclaimed public holiday usually spent in the open air. It falls on December 26 and is a day of real relaxation.

CHRISTMAS AROUND THE WORLD: Russia and Neighbors

Russia
In Russia the religious festival of Christmas is being replaced by the Festival of Winter but there are some traditions that are still kept up in some parts of the country.

In the traditional Russian Christmas, special prayers are said and people fast, sometimes for 39 days, until January 6th Christmas Eve, when the first evening star in appears in the sky. Then begins a twelve course supper in honor of each of the twelve apostles - fish, beet soup or Borsch, cabbage stuffed with millet, cooked dried fruit and much more.

Hay is spread on the floors and tables to encourage horse feed to grow in the coming year and people make clucking noises to encourage their hens to lay eggs.

On Christmas Day, hymns and carols are sung. People gather in churches which have been decorated with the usual Christmas trees or Yelka, flowers and colored lights.

Christmas dinner includes a variety of different meats - goose and suckling pig are favorites.

Babushka is a traditional Christmas figure who distributes presents to children. Her name means grandmother and the legend is told that she declined to go with the wise men to see Jesus because of the cold weather. However, she regretted not going and set off to try and catch up, filling her basket with presents. She never found Jesus, and that is why she visits each house, leaving toys for good children.

The role of Father Christmas was played by Dedushka Moroz or Grandfather Christmas.

Babushka is a traditional Christmas figure who distributes presents to children. The word ''Babushka'' is translated to English as a grand-mother!

A traditional Christmas figure is Snegurochka. She is a grand-daughter of Ded Moroz.

Ukraine
Sviata Vechera OR "Holy Supper" is the central tradition of the beautiful Christmas Eve celebrations in Ukrainian homes. The dinner table sometimes has a few wisps of hay on the embroidered table cloth as a reminder of the manger in Bethlehem.

When the children see the first Star in the eastern evening sky, which symbolizes the trek of the Three Wise Men, the Sviata Vechera may begin. In farming communities the head of the household now brings in a sheaf of wheat called the didukh which represents the importance of the ancient and rich wheat crops of Ukraine, the staff of life through the centuries. Didukh means literally "grandfather spirit" so it symbolizes the family's ancestors. In city homes a few stalks of golden wheat in a vase are often used to decorate the table.

A prayer is said and the father says the traditional Christmas greeting, "Khristos rodyvsya!" which translated is Christ is born!, which is answered by the family with "Slavite Yoho!" which translated is Let Us Glorify Him!. In some families the Old Slavic form Khristos razhdayetsya is used.

At the end of the Sviata Vechera the family often sings Kolyadky which is a Ukrainian Christmas Carols. In many communities the old Ukrainian tradition of caroling is carried on by groups of young people and members of organizations and churches calling at homes and collecting donations.

The favorite Ukrainian carol is Boh predvichny meaning God Eternal which has a very beautiful melody and lyrics. Some Ukrainian carols are unusual because they mention Ukraine while others are ancient pagan songs of a thousand years ago which have been converted into Christian carols.

Christmas is a joyous day which opens for Ukrainian families with attendance at Church. Ukrainian Churches offer services starting before midnight on Christmas Eve and on Christmas morning. Christmas supper, without Lenten restrictions, does not have as many traditions connected with it as Sviata Vechera. The old tradition in Ukraine of giving gifts to children on St. Nicholas Day, December 19th, has generally been replaced by the Christmas date.

The traditional Christmas customs of Ukraine add color and significance to the winter festival of Christmas, and Ukrainian Christmas on January 7th is usually a peaceful and quiet event. This celebration reminds us of the baby in a Bethlehem manger whose birthday we celebrate. But whether Christmas is celebrated on December 25th or on January 7th the message is the same: "Peace on Earth! Good will towards men!

In the Ukraine, Father Frost visits all the children in a sleigh pulled by only three reindeer.

He brings along a little girl named Snowflake Girl. She wears a silver blue costume trimmed with white fur and a crown shaped like a snowflake.

Lithuania
Lithuanian Christmas traditions are a combination of old and new and Christian and pagan, and they have similarities with traditions from the other two Baltic nations, as well as with the traditions of Poland, whose past is linked with Lithuania's.
In pagan Lithuania, the Christmas celebration as we know it today was actually the celebration of the winter solstice. Roman Catholics, the predominant religious population in Lithuania, gave new meaning to old customs or introduced new ways to celebrate the religious holiday. For example, some people say the practice of placing hay underneath the tablecloth on Christmas Eve predates the introduction of Christianity to Lithuania, though now obvious parallels can be drawn between hay on the Christmas table and the hay in the manger where Jesus was born.

As in Poland, the Christmas Eve feast traditionally consists of 12 meatless dishes (though fish is permitted, and herring is often served). The breaking of religious wafers precedes the meal.

The practice of decorating the Christmas tree is relatively new to Lithuania, though evergreen branches have long been used to bring color to homes during the long winter. If you visit Vilnius during the Christmas season, it's possible to see the Christmas tree on Vilnius' Town Hall Square. Handmade straw ornaments are particularly traditional. They can decorate Christmas trees or be used as decoration for other parts of the house. Sometimes these are made with plastic drinking straws, but the more traditional material is the yellow straw usually used for farm animals.

Vilnius celebrates Christmas with public Christmas trees and a relatively new traditions - a European-style Christmas market. The Vilnius Christmas market takes place in the historic center; stalls sell seasonal treats and handmade gifts.

Latvia
Traditional Christmas Greeting: "Prieci 'gus Ziemsve 'tkus un Laimi 'gu Jauno Gadul"

The straw ornaments are made out of material found in the fields. There are also several cross shapes made from the tops of wheat. The straw ornaments are made into geometric shapes from simple to more complex designs.
The garlands are made from cranberry, apples and pinecones.
The tree was originally decorated with lit candles though today electrified candles are used.
Traditions: In Latvia the Christmas celebration is know as Ziemassvetki or winter festival. The festival is a direct descendent of ancient winter solstice celebrations. A central element to Ziemassvetki is the log burning which involves groups of people dragging a log around the house during the day, burning the log all night singing ritual songs and drinking beer.

Latvia also claims to be the home of the first Christmas Tree! The first documented use of a evergreen tree at Christmas and New Year celebrations is in town square of Riga, the capital of Latvia, in the year 1510. It is stated that members of the local merchant guild carried a Firtree decorated with artificial roses to the marketplace. They danced around it and then set it on fire. The reasoning behind this has been lost to history, though it may have been associated with the ancient tradition of the Yule Log.

On Christmas Eve the family gathers around the tree and sings traditional Christmas carols. Traditional foods served during this time include pork, pig's snout, pig's feet, beans, whole grains, peas and a variety of breads and rolls. Each food has a meaning: e.g. eat a pea you'll cry one day less; eat a bean one day you will mature; eat a pig's snout you will write a great deal; eat a dumpling there will be many sunny days. Later, Father Christmas may visit. He is a stern looking man dressed in gray and has a long white beard. He brings gifts for the good children and for the bad ones he gives them stick-switches.

Estonia
In Estonia, as in the other Baltic nations, Christmas is associated with the winter solstice, which was celebrated before the Christian aspect of the holiday prevailed in importance. While the Advent is observed, Estonians really kick off the Christmas holidays on December 23 and celebrate through Christmas Day. During the month of December, Estonians celebrate at the Tallinn Christmas Market, where even Santa likes to regularly hang out.

It has been a centuries-long tradition for the leader of Estonia to declare Christmas Peace on Christmas Eve.

Other long-standing Estonian Christmas traditions center around food, which is left on the table for visiting spirits. Blood sausage, sauerkraut, and other foods are traditional for Estonian Christmas, and beer is also drunk as a part of the holiday festivities.

Some old traditions are observed symbolically or not at all today. For example, covering floors with straw or hay, a practice that used to be a part of Estonian holiday observance, is impractical for people living in city apartments with modern floors. However, the past few decades have seen a resurgence of Christmas customs in Estonia, just as new ones are being established and borrowed from other cultures and world culture.

CHRISTMAS AROUND THE WORLD: Great Britain

England

Many Christmas customs that are popular in the United States and Canada originated in the United Kingdom. These customs include sending Christmas cards and hanging a sprig of mistletoe in a room or hallway. According to tradition, a person may kiss anyone standing under the mistletoe. On Christmas Eve, children hang up stockings for Father Christmas, the British version of Santa Claus, to fill with presents. They write letters to Father Christmas and burn them in the fireplace. Legend says that if the ashes go up the chimney, they’ll get what they asked for On the afternoon of Christmas Day, most British families watch their monarch give a special Christmas message on television.

Christmas Day sees the opening of presents and many families attend Christmas services at church. Traditionally, the Christmas Day dinner is eaten during the day, and consists of a roast turkey, goose or chicken with stuffing and roast potatoes. This is followed by mince pies and Christmas pudding flaming with brandy, which might contain coins or lucky charms for children. (The pudding is usually prepared weeks beforehand and is customarily stirred by each member of the family as a wish is made.) Later in the day, a Christmas cake may be served - a rich baked fruit cake with marzipan, icing and sugar frosting.

The pulling of Christmas crackers often accompanies food on Christmas Day. Invented by a London baker in 1846, a cracker is a brightly coloured paper tube, twisted at both ends, which contains a party hat, riddle and toy or other trinket. When it is pulled by two people it gives out a crack as its contents are dispersed.

Another traditional feature of Christmas afternoon is the Queen's Christmas Message to the nation, broadcast on radio and television.

The only thing that people ate on the day before the feast was Frumenty, which is, was a kind of porridge made from corn. Over the years the recipe changed. Eggs, fruit, spice, lumps of meat and dried plums were added. The whole mixture was wrapped in a cloth and boiled. This is how plum pudding began.

During the days before Christmas, children or groups of adults go from house to house singing Christmas carols. Children ask for money for themselves, but adults usually ask for money for charity. This tradition began many years ago, when visitors sang carols in return for a drink from the wassail bowl. The bowl contained hot punch made from ale, apples, eggs, sugar, and spices. The word wassail comes from was haile, an old Saxon greeting that means “be healthy”. Today, English people at large parties still drink punch, but it is usually made from wine and other alcoholic beverages, fruit, and spices.

One England's customs is mumming. In the Middle Ages, people called mummers put on masks and acted out Christmas plays. These plays are still performed in towns and villages.

The English gift giver is called Father Christmas. He wears a long red or green robe, and leaves presents in stockings on Christmas Eve. However, the gifts are not usually opened until the following afternoon. Father Christmas delivers them during the night before Christmas. The Children leave an empty stocking or pillowcase hanging at the end of the bed. In the morning they hope it will be full of presents.

The day after Christmas is known in Britain as Boxing Day, which takes its name from a former custom of giving a Christmas Box - a gift of money or food inside a box - to the servants, deliverymen and tradespeople who called regularly during the year. This tradition survives in the custom of tipping the milkman, postman, dustmen and other callers of good service at Christmas time.

The first ever Christmas card was posted in England in the 1840s, and the practice soon became an established part of the build-up to Christmas. Over a billion Christmas cards are now sent every year in the United Kingdom, many of them sold in aid of charities.

Christmas decorations in general have even earlier origins. Holly, ivy and mistletoe are associated with rituals going back beyond the Dark Ages. (The custom of kissing beneath a sprig of mistletoe is derived from an ancient pagan tradition.)

The Christmas tree was popularized by Prince Albert, husband of Queen Victoria, who introduced one to the Royal Household in 1840. Since 1947, the country of Norway has presented Britain annually with a large Christmas tree which stands in Trafalgar Square in commemoration of Anglo-Norwegian cooperation during the Second World War.

Popular among children at Christmas time are pantomimes: song and dance dramatisations of well-known fairy tales which encourage audience participation.

Carols are often sung on Christmas Eve by groups of singers to their neighbours, and children hang a stocking on the fireplace or at the foot of their bed for Santa Claus (also named Father Christmas) to fill. Presents for the family are placed beneath the Christmas tree.

Wales
In Wales, people have caroling contests during the weeks before Christmas. Roast turkey is the main course for dinner.

Scotland
People in Scotland also have roast turkey and exchange small gifts. Most Scottish families decorate a Christmas tree and sing carols, but traditionally more emphasis was put on their celebrations on New Year's Day.

Christmas had traditionally been celebrated very quietly, because the Church of Scotland - the Presbyterian Church - has never placed any great emphasis on the Christmas festival, However, the Scots are members of the Church of England or other churches generally celebrate Christmas in the same way as the English.

Ireland
Christmas in Ireland lasts from Christmas Eve to the feast of the Epiphany on January 6, which is referred to as Little Christmas. Ireland's Christmas is more religious than a time of fun.

Lighted candles are placed in windows on Christmas Eve, as a guide that Joseph and Mary might be looking for shelter. The candles are usually red in color, and decorated with sprigs of holly.Sometimes the doors are unlocked in hopes that a priest traveling by would be welcomed to enter and celebrate the holiday and say Christmas Mass in their home, or be guided safely home at night.

Irish women bake a seed cake for each person in the house. They also make three puddings, one for each day of the Epiphany such as Christmas, New Year's Day and the Twelfth Night.

After the Christmas evening meal, bread and milk are left out and the door unlatched as a symbol of hospitality.

St Stephen's Day, the day after Christmas, is almost as important, with football matches and meetings going on. For children, the Wren Boys Procession is their big event. Boys go from door to door with a fake wren on a stick, singing, with violins, accordions, harmonicas and horns to accompany them. The reason for the ceremony is to ask for money 'for the starving wren', that is, for their own pockets.

Children often put out Christmas sacks instead of stockings.

It is tradition to leave mince pies and a bottle of Guinness out as a snack for Santa.

CHRISTMAS AROUND THE WORLD: Down Under and South Paciic

Australia
Christmas in Australia is often very hot. Whereas the northern hemisphere is in the middle of winter, Australians are baking in summer heat. It is not unusual to have Christmas Day well into the mid 30 degrees Celsius, or near 100 degrees Fahrenheit.

A traditional meal includes a turkey dinner, with ham, and pork. A flaming Christmas plum pudding is added for dessert. In the Australian gold rushes, Christmas puddings often contained a gold nugget. Today a small favor is baked inside. Whoever finds this knows s/he will enjoy good luck. Another treat is Mince Pies.

Some Australians and particularly tourists often have their Christmas dinner at midday on a local beach, Bondi Beach in Sydney's Eastern Suburbs attracts thousands of people on Christmas Day. Other families enjoy their day by having a picnic. If they are at home, the day is punctuated by swimming in a pool, playing Cricket out the backyard, and other outdoor activities.

The warm weather allows Australians to enjoy a tradition which commenced in 1937. Carols by Candlelight is held every year on Christmas Eve, where tens of thousands of people gather in the city of Melbourne to sing their favorite Christmas songs. The evening is lit by as many candles singing under a clean cut night sky. The sky with its Southern Cross stars is like a mirror. Sydney and the other capital cities also enjoy Carols in the weeks leading up to Christmas.

Australians surround themselves with Christmas Bush, a native plant which has little red flowered leaves.

Christmas shopping is often done in shorts and t-shirts. At many beaches Santa Claus arrives on a surfboard, or even on a surf lifesaving boat.

New Zealand
In New Zealand Christmas is combined with summer holidays, so as well as present-buying and parties, families are preparing for trips to the beach. Shops are decorated with Father Christmas in his red cloak and white beard, as well as snow scenes.

The New Zealand traditions of Christmas have mostly come through the English settlers who began arriving their in the late 18th Century. In the last 20 or 30 years the persona of Father Christmas had changed and he is referred to as Santa Claus and has become much more like the Santa of the United States and Ireland. As well people have been forced to change as a result of the Maori culture. The spirits and creatures of the Maori culture resemble the elves and gnomes of European Christmas traditions.

They celebrate the story of the birth of Jesus Christ with a special service, which is appropriate to New Zealanders way of life as they had no motels, and they have many shepherds who take care of their flocks, in doing so they can see the true meaning of Christmas.

In New Zealand the traditional Christmas dinner is roast turkey with vegetables and sauces. For dessert it is rich, fruity Christmas pudding with brandy sauce. Mince pies, pastry cases filled with a mixture of chopped dried fruit.

CHRISTMAS AROUND THE WORLD: Middle East

Egypt

The Coptic Church is an Orthodox Christian Church in Egypt, and in the Coptic Church Christmas is celebrated on the 7th of December. Advent is observed for forty days and during this period people are expected to fast, eating no meat, poultry or dairy products. Some people only do this during the last week of Advent.

On the Eve of Christmas everyone goes to church wearing a completely new outfit. The Christmas service ends at midnight with the ringing of church bells, then people go home to eat a special Christmas meal known as fata, which consists of bread, rice, garlic and boiled meat.

On Christmas morning people in Egypt and other parts of the Middle East, visit friends and neighbors. They take with them kaik which is a type of shortbread, which they take with them to give to the people they visit and eaten with a drink known as shortbat.

Christmas Day is a public holiday for Christians.

Israel
Christmas in the Holy Land where Christ is believed to have been born is often full of travelers come to celebrate Christmas. Here in a grotto there is a 14-pointed Silver Star on the floor is where the birthplace is supposed to have been.

There are three Christmas Eves in the Holy Land. One on the 24th December celebrated by the Protestant and Catholic Churches. The second for the Greek Orthodox, Coptic (Egyptian) and Syrian churches. The third is the Armenian Church. At times, all three services are going on at the same time, but, in different parts of the church, as well as in different languages. For lunch they eat turkey, spiced with pepper, cinnamon and nutmeg and stuffed with rice, meat,, pine nuts and almonds.

Early in the evening, members of the Protestant church groups would go around singing carols. On Christmas morning children would open their presents before breakfast. After breakfast Protestant people would go to church, and visit friends to wish them a happy Christmas.

The Catholic Church priests would come a bless water from which all members of the family would take a sip.

The member of the Greek Orthodox Church Epiphany is very important. They have a special church service at which a cross was dipped into water to bless it. People would take the water home with them drink three sips before eating anything.

In Bethlehem the town where Jesus is said to have been born is the site of the Church of the Nativity, which is ablaze with flags and decorations on every Christmas. On Christmas Eve natives and visitors alike crowd the church's doorways and stand on the roof to watch for the dramatic annual procession. Galloping horsemen and police mounted on Arabian horses lead the parade. They are followed by solitary horseman carrying a cross and sitting astride a coal-black steed, then comes the churchmen and government officials. The procession solemnly enters the doors and places an ancient effigy of the Holy Child in the Church. Deep winding stairs lead to a grotto where visitors find a silver star marking the site of the birth of Jesus.

Christian homes in Bethlehem are marked by a cross painted over the door and each home displays a homemade manger scene. A star is set up on a pole in the village square.

Syria
In Syria on December 6, a special Mass is held in churches in honor of Saint Nicholas Thaumaturgus, who legend has said was a kind and generous man not dissimilar to Saint Nicholas after who Santa Claus is modelled.

On Christmas Eve everyone in the family, carries a lit candle, to stand around an unlit bonfire outside their house. The youngest child usually the son of the family reads the Christmas story, after which the bonfire is lit. The way the flames spread shows the luck of the house in the coming year. When the fire burns, psalms are sung, and when it sinks, everyone leaps over the embers making wishes.

Early on Christmas morning everyone goes to Mass. At this Mass another bonfire is lit in the middle of the floor. While the wood is blazing, ancient hymns are sung and the celebrant carries a figure of the Christ Child around the building. After this the celebrant then touches the nearest person in a "touch of peace". This touch is passed from one to another until everyone has received it.

Christmas dinner is chicken, oranges, nuts and pastries. But it is on New Year's Day that children receive presents. They are brought their gifts by the youngest of the camels that carried the Three Wise Men to Bethlehem. The children leave water and hay outside the house of the camel. In the morning the water and hay are gone, replaced by presents.

Lebanon
About two weeks before Christmas people in Lebanon and elsewhere in the Middle East plant seeds - chickpeas, wheat grains, beans, lentils - in cotton wool. They water the seeds every day and by Christmas the seeds have shoots about 6 inches in height. People use the shoots to surround the manger in nativity scenes. Figures are made from brown paper, as well a star is placed above the scene.

Traditionally throughout the Middle East people visit friends on Christmas morning and are offered coffee, liqueurs and sugared almonds. Lunch at Christmas is the most important meal of the season and the whole family gathers together for it, usually at grandparents or the eldest sons' home. The meal consists of chicken and rice, and Kubbeh, which is made up of crushed boiled wheat or burghul mixed with meat, onion, salt and paper.

Turkey
In the Turkish town of Demre, Santa Claus or St Nicholas birth is celebrated every year during the three-day festival held in early December. Born in the nearby town of Patara, St Nicholas is remembered not only as a famous Turkish archbishop, but also for his kindness to children.

Turkey's secular constitution, which was brought in by the nationalist reformist Kamal Attaturk, actually guarantees all religious belief and practice, not prevent it. Because it is a secular country there are no official religious holidays, but all communities are free to practice and enjoy their festivals. If you go to Istanbul and to Christian villages in the south and east you will find churches and Christianss celebrating Christmas everywhere.

Iraq
In the Christian homes an unusual ceremony is held in the courtyard of the home on Christmas Eve. One of the children in the family reads the story of the Nativity from an Arabic Bible. The other members of the family hold lighted candles, and as soon as the story has been read a bonfire is lit in one corner of the courtyard. The fire is made of dried thorns and the future of the house for the coming year depends upon the way the fire burns. If the thorns burn to ashes, the family will have good fortune. While the fire is burning, a psalm is sung. When the fire is reduced to ashes, everyone jumps over the ashes three times and makes a wish.

On Christmas day a similar bonfire is built in the church. While the fire burns the men of the congregation chant a hymn. Then there is a procession in which the officials of the church march behind the bishop, who carries an image of the infant Jesus upon a scarlet cushion. The long Christmas service always ends with the blessing of the people. The bishop reaches forth and touches a member of the congregation with his hand, putting his blessing upon him. That person touches the one next him, and so on, until all have received "the Touch of Peace."

Iran
Predominantly a Muslim nation, Iran has a sizeable Christian population. Majority of Iranian christians are Armenian-Iranians also known as Parska-Hye who follow Oriental Orthodox branch of Christianity and celebrate their very own special festivals and traditions. Apart from them are also Assyrians, Catholics, Protestants and Evangelical Christians.

Every year, the Iranian Christians celebrate the occassion by decorating Christmas trees, exchanging gifts, and attending services. During Christmas season, Christmas Trees can be seen from Windows in Tehran and north-western provinces of the country. Although a minority religious group in Iran, Christians of Iran are free to practice their religion and perform their religious rituals.

During Christmas, joy and merriment reigns supreme for the Christian population all over the country. Christmas in Iran is popularly known by the name of "Little Feast". Although Christmas has an official recognition in Iran, it is not a national holiday. The festival is preceded by "Little Fast", or 25 days of fasting from animal products. The ritual is observed, mainly by the Assyrians, from December 1 and needs one to abstain from meat, eggs and even dairy products such as milk and cheese. For devout Christians, it is a time of peace and meditation. The fasting is intended to purify the mind, body and soul to welcome Christ. Most of the community attend church services during the time. While the "Little Fast" is observed from December 1 - December 25, the "Big Fast" occurs during Lent, the six weeks preceding Easter. It is not until the "Little Fast" ends that the Christmas feast begins. The Christmas Eve is the last day of the "Little Fast" and even before dawn on Christmas Day, the people attend Mass to receive Communion. It is only after they recieve this Communion that they are permitted to break fast.

Thereupon, preparations for the great Christmas feast begin. Plenty of meat is cooked up for the celebrations. The main dish for Christmas Day is a kind of chicken barley stew, popularly known as "Harrissa", which is cooked in large quantities and is stored and eaten for several days. For Iranian boys and girls, Christmas week is the time for happiness. It is the occassion when they can indulge in joyous celebrations and gorge on delicious recipes once again.